Wide-ranging, and I don’t agree with all of it, but it provokes some thought about how our relationship with knowledge is changing. <\/p>\n\n\n\n
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Via Larry Panozzo.\u00a0<\/p>\n\n\n\n
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Originally shared by Transition21<\/strong><\/p>\n\n\n\n <\/p>\n\n\n\n Technology and Human Memory<\/strong><\/p>\n\n\n\n <\/p>\n\n\n\n Exploring the effects of offloading memory to technology.<\/p>\n\n\n\n <\/p>\n\n\n\n My brain is a port through which details pass, but don\u2019t stay. I\u2019m not alone. Many young people feel our memories have been shot to pieces. It\u2019s the embarrassing secret of my generation.<\/em><\/p>\n\n\n\n <\/p>\n\n\n\n <\/p>\n\n\n\n [ Adapting to the Internet ]<\/p>\n\n\n\n <\/p>\n\n\n\n Every day, and increasingly in every way, we are outsourcing our brains to the-internet. But at what cost? As smartphones get smarter, it\u2019s easy to argue that we\u2019re getting thicker. That\u2019s not quite true. Our brains are not necessarily shrivelling; they are adapting.<\/p>\n\n\n\n <\/p>\n\n\n\n [ The Adapted Generation ]<\/p>\n\n\n\n <\/p>\n\n\n\n Thanks to technology, the need to know has been replaced by the ability to find out. Younger people, especially the \u2018digital natives\u2019 who have never known life without the web, are most comfortable in this new environment.<\/p>\n\n\n\n <\/p>\n\n\n\n [ Worker Obsolescence ]<\/p>\n\n\n\n <\/p>\n\n\n\n In almost every profession, expertise is being made redundant. In my profession, journalism, the sharp kids with fresh IT skills can claim to have the edge over the seasoned hacks (or at least that\u2019s what they want our bosses to think). Or look at the taxi industry, which has been revolutionised by apps such as Uber. London\u2019s black-cabbies have discovered that \u2018the Knowledge\u2019 \u2014 that impressively encyclopaedic study of the capital\u2019s streets \u2014 has become all but-obsolete. With Uber, anyone who can drive and has a smartphone can earn money as a taxi driver.<\/p>\n\n\n\n <\/p>\n\n\n\n [ Information Dependence ]<\/p>\n\n\n\n <\/p>\n\n\n\n Even in high-pressure fields such as medicine, politics or law, the speed with which information can be found means that professionals rely on technology as much as everyone else. Some doctors-freely admit to searching Google for symptoms as their patients describe them. Lawyers no longer need to remember the intricacies of tort law \u2014 at least not parrot fashion.<\/p>\n\n\n\n <\/p>\n\n\n\n [ Redundant Education ]<\/p>\n\n\n\n <\/p>\n\n\n\n What does that mean for education? University finals, where students rely on memory unaided, seem an anachronism. Once, it was the perfect training for later life: learn a subject, store the information, use it later to your career advantage. But when every fact is just a click or two away, what\u2019s the point?<\/p>\n\n\n\n <\/p>\n\n\n\n [ Ephemeral Addiction ]<\/p>\n\n\n\n <\/p>\n\n\n\n I can at least still remember what it used to be like to commit a fact to memory. You could take pride in it. It was a delicious, joyful thing, a gentle high. That has now been replaced by addictive short, sharp hits of dopamine mixed with adrenaline. Who can search first? Who has the fastest fingers tap-tapping away on their phone? The pleasure of contemplation has been replaced by the constant buzz of ephemera passing us by: on Instagram, on Facebook, on crack-like news apps. Even language is often bypassed; we increasingly communicate via images to save time. Forget a thousand words; send an emoji. Or a picture via-Snapchat that will self-destruct after a few seconds.<\/p>\n\n\n\n <\/p>\n\n\n\n [ Neurological Adaption ]<\/p>\n\n\n\n <\/p>\n\n\n\n Neurologists talk about the \u2018plasticity\u2019 of the brain \u2014 its ability to adapt its-function according to which neural pathways are most employed \u2014 and there is evidence to suggest that our brains are changing to meet the demands of this high-octane modern world. It\u2019s reactionary to assume that this is bad news: the idea that technology is ruining our ability to think and communicate properly is as old as technology itself. People blamed the telegram for curtailing speech. Radio was thought to be dangerously-mindless, and everybody has always said that television rots the brain. But, for all these obstacles, humanity has just become more ingenious, so much so that we invented the internet, a medium for being clever without using our intelligence.<\/p>\n\n\n\n <\/p>\n\n\n\n [ Erosion of Memory ]<\/p>\n\n\n\n <\/p>\n\n\n\n If our brains are changing to the new digital environment, maybe we should feel encouraged by our resourcefulness.-Perhaps memory is something we can afford to sideline, and instead we can focus on skimming off facts and figures while relying on our short-term memory. Ensuring that knowledge is actually remembered requires time and concentration. And in this world of instant notifications and non-stop info, speed is king. Why bother learning ten things when your phone can find out any one of a million things in a few seconds?<\/p>\n\n\n\n <\/p>\n\n\n\n [ Offloading Cognitive Function ]<\/p>\n\n\n\n <\/p>\n\n\n\n The answer is that the brain requires exercise, and we allow it to atrophy at our peril. While we get better at juggling ideas, our memories are taking a battering. An academic study into the \u2018Google effect\u2019 showed that people tend not to bother remembering something if they believe it can be looked up later. People were more likely to index; to remember where information was-located rather than the actual information itself. That study was five years ago and technology has moved on significantly. Want to bet that people\u2019s memories have got better \u2014 or worse \u2014 since then? Last year, 91 per cent of people surveyed for another study into \u2018digital amnesia\u2019 said they used the internet as an \u2018online extension\u2019 of their brain and 44 per cent relied on their smartphone. Of 6,000 adults surveyed across Europe, more than a third turned to computers to help recall information. The UK had one of the worst rates: more than half of British adults admitted that they don\u2019t even try to remember answers, they just search online. We are becoming a flabby-brained nation.<\/p>\n\n\n\n <\/p>\n\n\n\n [ Cyborg Anxiety ]<\/p>\n\n\n\n <\/p>\n\n\n\n Techno-libertarians rejoice at the idea of computers becoming integral to the human experience. The big nerdy fantasy is that we\u2019ll all become hybrids \u2014 part human, part computer. And with the advent of wearable tech \u2014 Apple watches, Fitbits and so on \u2014 that process seems well under way. But if we cease to be fully human, life must become something less. Already, young people depend on technology for peace of mind. When our phone batteries run out, we feel a deep anxiety, not because we desperately want to read our emails, but because our gizmos are now part of who we are.<\/p>\n\n\n\n <\/p>\n\n\n\n [ The Cost of Keeping Up ]<\/p>\n\n\n\n <\/p>\n\n\n\n Worse still, the machines have an-insatiable appetite for more information, which must come at our expense. My phone keeps telling me it has run out of memory and that I must buy more. Then there is the \u2018cloud\u2019, a separate memory bank where the phone also suggests I store things. I assume this cloud brain floats somewhere above California. Keeping it full of my information could become a very expensive habit. But the thought of losing that stuff is-terrifying. I would (and do) pay handsomely to insure against it.<\/p>\n\n\n\n <\/p>\n\n\n\n [ Information Loss Anxiety ]<\/p>\n\n\n\n <\/p>\n\n\n\n Suppose my cloud and all other clouds vanished, though. What if, instead of a-nuclear strike or tsunami, an-electromagnetic pulse wiped every hard drive, every detail of every bank account, every family photo? Then what? History is littered with examples of knowledge being destroyed or damaged. Details about ancient Roman sanitation were lost for hundreds of years during the medieval period; the destruction of the Great Library of Alexandria \u2014 one of the ancient world\u2019s great archives of knowledge \u2014 should still serve as a warning for us. We assume that nothing is ever lost online, but that\u2019s not true. A computer-science study from 2012 showed that almost a third of recorded history shared over social media during the \u2018Arab Spring\u2019 uprising in Egypt has since been deleted.<\/p>\n\n\n\n <\/p>\n\n\n\n [ Institutions for Memory ]<\/p>\n\n\n\n <\/p>\n\n\n\n If everything is lost in the digital ether and nobody has bothered to remember anything, then what? The Long Now Foundation hopes to become a \u2018long-term cultural institution\u2019 to counter the fact that \u2018civilisation is revving itself into a pathologically short attention span\u2019. Its grandiose plan \u2014 to help archive digital material in a responsible way for the next 10,000 years \u2014 sounds whimsical, but the idea behind it opens up an-interesting discussion: how do we preserve our experiences so that when future civilisations look back at us, they don\u2019t just see another dark age?<\/p>\n\n\n\n <\/p>\n\n\n\n [ Consciousness and Identity ]<\/p>\n\n\n\n <\/p>\n\n\n\n The problem of digital amnesia is more immediate. John Locke thought that memory and our sense of self were inevitably linked, because personal identity was founded on consciousness. (At least that\u2019s what his Wikipedia page says.) Surely that\u2019s right. When memories fail in old age, we feel we lose a part of us that rests deep within. That is why Alzheimer\u2019s, which afflicted both my paternal grandparents, is such a cruel disease. It may well be that memory is more spiritual than we like to admit. By using our minds, we nourish a part of us that goes beyond the physical. Equally, by storing memory outside of ourselves on a piece of technology, we lose something fundamental.<\/p>\n\n\n\n <\/p>\n\n\n\n [ Offsetting Change ]<\/p>\n\n\n\n <\/p>\n\n\n\n Ted Hughes recommended memorising poetry not just for its own sake but as a form of exercise \u2014 for mind and soul (thanks again, Wiki). My plan now is to try to do just that: remember a few more things each day, rely less on my smartphone and have a go at learning the odd poem or two. Reflection, I hope, can cure this modern affliction.<\/p>\n\n\n http:\/\/www.spectator.co.uk\/2016\/08\/heads-in-the-cloud-memory-in-the-age-of-google\/<\/a><\/p>\n ","protected":false},"excerpt":{"rendered":" Wide-ranging, and I don’t agree with all of it, but it provokes some thought about how our relationship with…———-<\/strike><\/p>\n\n\n\n
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