Self-Rescuing Princess Society will enjoy this one. <\/p>\n\n\n\n
<\/p>\n\n\n\n
Turns out that the exclusion of female and non-Western philosophers from the canon is a relatively recent project. <\/p>\n\n\n\n
<\/p>\n\n\n\n
Originally shared by Irina T.<\/strong><\/p>\n\n\n\n <\/p>\n\n\n\n \u201dAnother crucial female Muslim philosopher is Nana Asma\u2019u (1793-1864) from the Sokoto Caliphate in today\u2019s northern Nigeria. Like other girls and boys before British colonisation, Asma\u2019u started school when she was five. Her father was a scholar who argued for women\u2019s rights, and he chatted with her daily about reading and writing, as Jean Boyd and Beverly Mack outline in their ground-breaking collections of her texts and life. In adult life, Asma\u2019u became a political leader and a founder of the educational network Yan Taru (\u2018The Associates\u2019), which is still active today. She wrote in the Fulfulde, Hausa and Arabic languages, and her first text had the fitting title: \u2018Warning for the Negligent and Reminder for the Intelligent Regarding the Ways of the Pious\u2019. She argued for humility between people, and for<\/em><\/p>\n\n\n\n <\/p>\n\n\n\n good relations with one\u2019s relatives, servants, and comrades. This is shown by being cheerful with them; doing good things for them; serving them; never acting as if superior to them; consulting them in many matters; helping them financially and physically; not coveting their possessions; not covering up any of their blameworthy affairs that one may discover, and not excusing them for such things; not boasting to them of wealth, position, or nobility; visiting their sick ones; and offering them advice without any pretence or excessive conceit.\u201d<\/em><\/p>\n\n\n\n