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  • Skycouriers

    Skycouriers ride skyhorses, winged white stallions which they capture in their native mountains by gradually taming them with apples. They use a form of mindmagic to bond to the skyhorses and communicate with them in a relationship of trust and collaboration more than mastery. The skyhorses are young males driven out of the herds by their fathers, and are more curious and intelligent than non-winged horses.

    All skycouriers are women of the White clan of Montanus. They wear white flying suits and helmets with goggles, and sheepskin vests with the wool on the inside and feathers from their horses’ wings on the outside. Attached to the back of the helmet is a scarf, which the courier wraps around her face while in flight.

    Named skycouriers: Thorn White, based at Gulfport, whose horse is The Zephyr.

    In Lakeside Koslin, at least, their arrival is announced by a horn.

    The skycouriers rapidly experience technological obsolescence following the spread of farspeakers and skyboats. However, they were always used mainly by the wealthy and powerful, and retain a ceremonial role.

  • Sexuality

    Earthists are more open and more relaxed about sexuality than the more urban, more educated Asterists. Asterism is very strong on the importance of oathbinding and family stability, and discourages premarital sex – which is not to say that people don’t do it, just that they conceal it more. Many respectable young Silver-class Asterists, though, are naive and innocent about sex.

    Reliable contraception, in the form of bone charms implanted under the skin, exists for both men and women, though women are the predominant users of it (not least because the male version is implanted in the testicles, a somewhat painful procedure). The charms are not cheap, and must be implanted and activated by at least a mage-minor in lifemagic. They are relatively specialised to make, also, and Hope at Merrybourne, despite a good education and mage-minor standing in lifemagic, had to buy one rather than making her own.

    The oathbond ceremony, by creating a powerful mindmagic bond between a couple, tends to reduce the incidence of extramarital affairs, though they do occur. In the Gold Class especially, where oathbonds are often based on political alliance, it’s tacitly understood that both partners may also have lovers. There is a lifemagic test, equivalent to a DNA test, for paternity, routinely performed by Gold-class people at the birth of a child, which faces people with a dilemma sometimes: do they conceal the birth of a child whose father is not the oathmate of the mother, and pass the child off to country relatives of the father or mother to raise, or do they, in effect, adopt the child into the mother’s oathmate’s family? The decision is a complex one and is based on a number of circumstances, including the acceptance of the love affair by the oathmate, the need for an heir, whether the mother is of higher rank (in which case the child will be part of her family in any case)…

    Among Silvers (apart from those in the highest ranks, who tend to imitate the Golds both in arranging marriages and also in allowing lovers), faithfulness to one’s oathmate is taken much more seriously. However, the younger generation, who are often away from their families for education in their young adulthood, and who often encounter the more relaxed morality of Earthists who are receiving the same education, are beginning to have more premarital experiences than was the case in earlier generations, where mating was strictly supervised by the families. This can lead to intergenerational clashes.

    Earthists consider that openly living with one’s promised oathmate is acceptable, though doing so with someone without any intent of oathbinding would be viewed somewhat askance. Asterists consider this racy.

    The newspapers owned by the Tried and True Party and aimed at the lower end of the Silver Class have an especially prurient brand of Silver morality, professing to be shocked, for example, at gnomish polygamy. Scandal is their stock-in-trade, and although the newspaper owners usually manage to suppress scandal about members of their own cliques, they encourage it about their political rivals.

    Sex manuals are in limited, but growing, circulation (see books). Pornography and prostitution, while legal, are marginalised and openly available only in certain areas, which are not considered respectable places to go. In higher-class areas, pornography is kept out of sight in bookshops, and high-class prostitutes are very discreet about their activities to avoid attracting the wrath of moral campaigners, or even the law.

    The Code of Willing forbids regulation of the private activities of consenting adults, but the wording allows for regulation of anything that crosses the line into “public”, and this is considered to include advertising or openly displaying pornography or prostitution. Basically, if anyone who is simply walking down the street, with no intent to see such things, might see them, they’re no longer “private”, and may be regulated by the law. Likewise if a legal minor might see or gain access to them.

    There are firm views among both Asterists and Earthists that children (who have not yet reached puberty and had their childhood’s end rites) should not be sexually involved, although in a crowded Earthist peasant dwelling, children will be exposed to adult sexuality. Betweeners, those who are no longer children but have not had their adulthood rites, are allowed some sexual experimentation and given some sexual instruction by Earthists, but not by most Asterists. Sexual involvement of an adult with a betweener is accepted by many Earthists but condemned by Asterists, and subject to social and legal penalty, though it does, of course, occur.

    Homosexuality, bisexuality and genderqueerness are known phenomena with limited social acceptance. Since the private activities of adults are legally unregulated, as long as people keep to themselves they are tolerated, though not celebrated. However, one can register an oathbond with a member of the same gender, since the oathbond ceremony is not only for couples, and no questions will usually be asked (certainly not by the clerks, who will register any relationship you like if you submit the proper form).

    The third faces of the divine in Asterism are associated with ambiguous gender (the Maker), bisexuality, homosexuality and non-binary gender (the Changer) and genderlessness/asexuality (the Ender), and each has a quiet cult and at least one Asterist Order associated with it. Their symbols are used as subtle means of recognition. There are definitely prejudices against these phenomena, which vary in strength from time to time, place to place, class to class and individual to individual, and non-heterosexual oathbonding is more likely than not to draw parental rejection among Asterists.

    Among Earthists, this is even more true, and non-heterosexual couples need to keep their heads down and remain inoffensive in all other ways in order to avoid social sanction and/or violence. While, theoretically, such violence is illegal, in practice most rural wardens won’t try very hard to identify or arrest the culprits.

    Among dwarves and gnomes, non-heterosexual oathbinding is not practiced, and such couples must keep their relationships totally secret to avoid rejection by their societies. Sex between dwarves and gnomes (who are interfertile) is also forbidden, but does occur, with the resulting children typically being banished along with the gnome parent (at one time, they would have been killed).

    Gnomes, but not dwarves, are permitted to be polygamous, since there are fewer male gnomes because of higher mortality rates in their dangerous occupations. Polygamous gnome oathbonds are always with the consent of all parties involved. Modern, emancipated gnomes tend to look on polygamy as old-fashioned and part of the bad old days of dwarven oppression, though a few still practice it.

  • Senior Dwarves of Gulfport

    These were the dwarves who attempted to confront Victory on Gnome Day.

    In order of seniority:

    Escapement of Golden Mountain and Gulfport, Craft Master of the Jewellers and Devicers
    Leverage of Ironrock and Gulfport, Craft Master of the Engineers and Metalsmiths
    Deal of Copperhills and Gulfport, Craft Master of the Traders and Logisticers
    Sublimation of Red Hills and Gulfport, Craft Master of the Substancers and Mages

  • Sayings

    When the river is deep, it’s easy to get wet. (Economic prosperity)
    We’re scraping polish off our boots for soup (= times are tough)
    He has stones in his field (= he has a hard row to hoe)
    Gave like a six-teat cow (= sang like a canary)
    We’ll cut down that tree when it’s grown (= cross that bridge when we come to it)
    The redfinch complaining of the chaffinch (= pot calling the kettle black)
    Herding finches (= herding cats)
    No dancing killed the ant (= all work and no play makes Jack a dull boy; from a children’s fable)
    We’ve started out with our harness tangled (= got off on the wrong foot)
    Don’t make a scarecrow and stand in your own field (= don’t keep a dog and bark for yourself)
    More holes than a moth’s lunch
    As drunk as a dockworker
    Three-days-fruit (= drunk, possibly as a dockworker)
    Too swamped to be bothered bailing (= three-days-fruit; an Islands expression)
    Take to something like gnomes to mushrooms (= a duck to water)
    That apple’s already off the tree (= that ship has sailed)
    You build the house you’re paid for (= he who pays the piper calls the tune)
    A carnival of fools (= a (metaphorical) circus, a Mickey Mouse outfit)
    I’ll push him down one well and fish him up another (= I’ll kick his ass)
    Catch the fish that’s biting (= strike while the iron’s hot)
    Working like a gnome (= working very hard; some, though by no means all, gnomes consider this expression offensive, as if hard work defines them)
    Like selling gritty melons (= a tough sell)
    A pipe with two ends (= a double-edged sword)
    Water in front and fire behind (= the carrot and the stick)
    Out of the mud and into the quicksand (= out of the frying pan into the fire)
    Knows where the meat is in the stew (= knows which side his bread’s buttered on; has an eye to the main chance)
    New bread on an old plate (= an appropriate innovation which preserves important aspects of tradition)
    In someone’s happy basket (= in their good books)
    Holding in a bit of one’s breath (= anticipating something)

    Conventional expressions:
    My pleasure to give (a response to thanks, like “you’re welcome”)

    Gnome sayings:
    You’re talking tonnage to the production foreman (= you’re preaching to the choir)
    We’re two pumps for three (= we’re extremely busy)
    I can’t scratch a glyph on it (= can’t put my finger on it)
    We’re starting with our tools already forged (= we’re making assumptions)
    Innocent as a moth (= completely without guile)
    Like eating mushrooms (= very easy; like falling off a log)
    Talk about the pit in the floor (= the elephant in the room)
    He’d chew bolts and spit out filings (= he’d be very angry)
    We’ll need to chase down every tunnel (= pursue every avenue)
    In the middle of the cavern surrounded by lights (= under a lot of scrutiny)
    More to him than sticks above ground (= he has hidden depths)
    He’ll throw a cam-belt (= he’ll be very upset)
    May props and stays hold hard and preserve us all (= angels and ministers of grace defend us)
    We’ll clear that rubble when it falls off the ceiling (= cross that bridge when we come to it)

    The Three Daughters of Mathematics according to the elves: music, magic, astronomy

    The Red General:
    If you’re in a battle you can’t win, find the battle you can win.
    Chaos favors the prepared

    Berry’s old shaman:
    The happy person doesn’t seek the shaman

  • Reigngifts

    Reigngifts

    It’s traditional for Realmgolds to give gifts to the public on certain anniversaries of their reigns, corresponding to key numbers in the elven and dwarven number systems. Religious gifts are traditional in the (elven) multiples of three, and more secular gifts in the (dwarven) multiples of four.

    3 – some small but valuable ritual object

    9 – a temple (new or renovated)

    27 – a school

    4 – a statue, monument or the like

    16 – a public hall

    64 – a park, concert hall or other public space

    The more prosperous lesser Golds also do this on a smaller scale.

    It is also traditional on the 81st day of a new reign to release prisoners of the prior regime, if they are considered relatively harmless. This happened to Gizmo and Dignified.

  • Problems

    New problems caused by the union of Koskant and Denning:
    1. Impoverished half and prosperous half (like reunified Germany)
    2. Perception in Denning that Koskant has taken over
    3. Resentment in Koskant of help (money) given to Denning
    4. Resistance by Denning Golds to centralizing Koskant-style
    5. Shortage of Gryphon Clerks leading to problems in Koskant as well as Denning
    6. Continued racial prejudice against dwarves and gnomes in Denning (and Koskant, to a much lesser degree)
    7. Perception of imperial ambition, especially over the Turfrae question
    8. Opposition to the treaty with the beastheads (signed with Koskant, not Denning)
    9. Beastheads not happy to be uniting with recent aggressors, reduced odds of one of their own becoming Realmgold
    10. Denninger intellectuals largely Human Purity believers
    11. Most of the rest of Denning uneducated
    12. Cultural clashes over minor differences, mutual stereotyping
    13. What to do with unrepentant Human Purity advocates who didn’t openly participate in rebellion
    14. What to do with Golds who did openly rebel
    15. What to do with soldiers who fought for rebellion if they won’t take the oath
    16. Ex-RBP soldiers not only not paid for their service, but some have to do unpaid community service as reparation – impact on their families
    17. Exiling of RBP leadership
    18. Perception that Victory is actually the ruler and Determined is the junior partner at best
    19. Veterans’ dislike of rapprochement with centaurs
    20. Diversion of resources to beastheads and Denning resented in Eastern Province

  • Popular Literature

    Popular literature includes the “country house” genre. These stories typically focus on romance and/or intrigue among servants, guests and owners of country houses (Golds or wealthy Silvers). They are considered trashy, poor-quality productions, not serious literature, and are read largely by young women of the Silver Class.

    A popular author is the pseudonymous “Mistress Audacious”, who writes about the philandering Localgold Active in at least one of her books.

  • Political Parties

    Prior to the creation of the Assembly, political parties were more like lobby groups. The most prominent were the Realm Benefit Party, which was the political face of Human Purity, largely active in Denning; the Tried and True party, a conservative, anti-Victory party which aligned behind the son of Realmgold Glorious and agitated for a return to Glorious’s ways; and the Averi Group, a pro-Victory party, smaller and quieter than the Tried and Trues but engaged in a continual propaganda war with them, largely through the newspapers.

    The Realm Benefit Party was proscribed as an illegal organisation after Unification.

    Once the Assembly was created, the following parties formed and fielded candidates:

    – Tried and True Party, seeking a return to the policies of Glorious;
    – Unification Party, a pro-Realmgolds, pro-Unification party with widespread support among the gnomes, many humans in former Koskant and some in former Denning (Bucket and Briar Heathlake join this party in Mister Bucket for Assembly);
    – Gnome Party, a party of more radical gnomes wanting further self-determination, among whom Bucket’s ex-crush Plait is prominent;
    – Reversionist Party, a rump of those members of the RBP who managed to escape prosecution or at least conviction for treason, supplemented with some more radical Tried and Trues, arguing for a return to the pre-Unification, pre-Gnome Day status;
    – Dwarven Justice Party, a (small) party campaigning for compensation for the dwarves for the “confiscation” of gnomeservice. Victory is, of course, implacably opposed to this, since it would inherently acknowledge that the dwarves had owned the gnomes’ service legitimately in the first place;
    – New Dwarf Party, made up of New Dwarves who, by and large, accept the changes of Gnome Day, but want to protect dwarven interests;
    – Workers’ Party, a Copper party interested mainly in advancing Coppers, willing to work with the Unificationists for the most part and in opposition to the Tried and Trues, but with ties to the Workers’ Co-op Association and thus to organised crime;
    – Equal Wealth Party, based mainly in former Denning but with support from outlying areas of former Koskant, seeks acceleration of the development of these poorer regions to come up to the same level as the Koskander heartland.

  • Oathconflict

    Oathconflict occurs when one attempts to break an oath, vow or geis, even unintentionally. It typically results in an unpleasant physical and psychological reaction, which may persist over time. Symptoms can include anxiety, depression, itching, gastrointestinal distress, and insomnia.

  • Oathbond Ceremony

    An oathbond ceremony is the equivalent of a wedding, though people who aren’t couples can also oathbond (close friends, for example). It involves mindmagic which typically, though not inevitably, results in a bondlink, enabling the couple (etc.) to know each other’s location if nearby and to sense each other’s general mood.

    Minimal legal requirements for a lifebond (which is usually what is meant) are:

    – both partners have had their adulthood rites, or have had their childhood’s end rites and have parental permission (in which case the oathbond ceremony is also an adulthood rite);
    – the celebrant present is a “person of standing” such as a head of an Asterist family or Earthist clan, Gold holding a demesne, magistrate, lawyer, guildmaster, military officer ranked captain and above, Gryphon Clerk ranked Senior Clerk and above, Asterist scholar, or full mage;
    – there are two witnesses who have had their adulthood rites;
    – each partner willingly gives and receives oath of lifebond to the other.

    Lifebond is usually for life. However, it is possible for a relationship to turn sour, in which case the oaths may need to be undone in a similar ceremony in order to prevent or minimise oathconflict.

    The cost of the ceremony is usually borne by the parents jointly, unless one partner is leaving the village to live in the other’s village, in which case the cost is likely to be borne by the parents of the departing partner and the ceremony held in the village they are leaving.

    Gnomes pay a brideprice to the woman’s parents as compensation for the loss of her labour, but this is not a human custom. Gnomes with a modern mindset question it as too close to gnomeservice.

    In Asterist practice, the oath of lifebond is first offered by the younger partner and accepted by the elder, and then vice versa. In Earthist practice, the oaths are given simultaneously. Gnomes traditionally had the man speak first, but a newer practice among emancipated gnomes is to give oath simultaneously.

    Both Earthists and Asterists have the tradition that the parents (or near equivalent) of the couple each take the same-gender member of the couple aside the night before the oathbond and give advice. The advice session usually includes other unbound members of the ceremonial party and family who are of age.